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Woman at the well husbands

By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted.

SEE VIDEO BY TOPIC: The Husbands Of The Woman At The Well

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SEE VIDEO BY TOPIC: 3 Roles of the Husband in the Home (All MEN must watch this, Women also)

The Samaritan Woman and the Power of Women Preachers

There are positive and negative aspects to visualizing the stories of the Bible as you read. Often, I will have a running movie in my head as I read, and it makes for an immersive encounter with the text. On the flip side, sometimes my assumptions about the characters are way off and reveal an unhealthy bias. Such may be the case with the story of Jesus and the woman at the well in Samaria, in John 4. The story is familiar.

A woman came to the well, and Jesus asked for a drink, surprising her because Jews and Samaritans typically did not interact v. After a brief lesson about water and the living water Jesus offers, Jesus told the woman to bring her husband. The following exchange takes place:. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.

Now I go to the movie that had run in my head for almost two decades each time I had read this story. Who was this woman? Five husbands, and at this point in the text, she is with another man, unmarried.

Had she lived an immoral lifestyle? Was she prone to adultery, and that is why her marriages had not worked?

I needed to study and research a little more deeply to realize that I probably had a very wrong picture about this woman. Rather than being a serial adulterer, or generally bad at marriage, the high likelihood was that her five previous marriages had ended due to divorce and death. Both scenarios were potentially devastating to a woman in the ancient world; a widow or divorced woman usually had no way of providing for herself and any children until she married again.

The divorce regulations at the time had relatively few restrictions, and generally divorce was an option only granted to the husband. A husband could have been permitted to divorce if his wife was disobedient or indecent in any way, or even burned the food while cooking dinner. It is also noteworthy that the woman was traveling to the well at the hottest hour of the day, and traveling alone.

This was the time of day to seek shade and rest, as Jesus was. Women often drew water from the well in a group; was she not welcome with other women in her town? While a woman victimized by divorce or death of her husband might garner some sympathy today, at the time, her track record would still have been viewed negatively by Jews and Samaritans alike. In the case of death of her husband, a widowed woman may have been viewed as cursed or dangerous. Her reputation would have been even worse in the case of divorce.

So blame was still placed upon the woman for her situation. The woman at the well had lived a very difficult life, and may have had nowhere else to turn when she found herself unmarried and with a man. Maybe her reputation was in such shambles that the man and his family would have been ashamed to have the very public wedding festivities, so the relationship was kept secret. Jesus also subverted several customs in this scene. First, he spoke to a woman alone. This mere act would have aroused suspicion, as men typically did not do this unless they had ulterior motives.

Second, he spoke with a Samaritan woman, as Jews generally despised Samaritans. Third, he asked for a drink of her water. Jews regarded Samaritans as ceremonially unclean. For Jesus to reach this woman, he did not just go to the fringes of society to minister to her. He had to go to the back of the group on the fringe, to someone who had caught virtually no breaks in life and was likely scorned by her own people. Jesus broke all of the conventions and all of the rules to be there for her.

In closing, in my encounter with the text, and after dealing with the fallibility of my own imagination, I am reminded of several truths:. You must log in to post a comment. Skip to content June 24, June 24, Joe. In closing, in my encounter with the text, and after dealing with the fallibility of my own imagination, I am reminded of several truths: Be careful making assumptions based on appearances or a few details. Assumptions affect how we interact with people; assumptions affect how we interact with scripture.

Grace is scandalous. Sometimes, grace causes you to break the social rules. Was Jesus concerned if another person saw, off in the distance, him speaking alone with a Samaritan woman? Would there be rumors and whispers? Would he be ceremonially unclean if he took a cup of water from the woman? Apparently, for Jesus, grace and mercy came before social pressures and religious rules. Those on the fringes might make the best evangelists.

Here was a woman who may have been marginalized in her own town. The culture certainly would have been suspicious of her. But look to John That town saw something in her that caused them to believe her and her testimony of Jesus! The testimony of a woman was rarely regarded as trustworthy in this culture; but in spite of that, and in spite of her possible reputation, many Samaritans believed in Jesus as the Messiah because of the story she had to tell.

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A better picture for the Samaritan woman at the well with five previous husbands

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example. The story begins as Jesus and his disciples travel from Jerusalem in the south to Galilee in the north.

Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever: But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting. The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw. He is not speaking about H2O.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings

Spiritual Rebirth: The Samaritan Woman at the Well

For you have had five husbands; and he whom you now have is not your husband: in that said you truly. Genesis But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. Genesis ,7,8,31 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her…. Numbers This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;. New International Version The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true. You certainly spoke the truth! What you have said is true. You have spoken truthfully. Christian Standard Bible "For you've had five husbands, and the man you now have is not your husband.

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It was at Shechem, many years prior to this event, that the nation of Israel renewed its covenant with God, committing to worship Him exclusively Joshua This article looks at the link that exists between these two events, and its application for us today. Yahshua initiated the exchange between Himself and the woman by asking the woman for a drink John As no one can come to the Father unless He draws him John , we see Yahshua drawing the woman to Himself. Though it was Yahshua who asked the woman for a drink it is the woman who is thirsty John

F lorence came to my house twice a week, selling vegetables.

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Who were the Samaritan woman’s five husbands?

There are positive and negative aspects to visualizing the stories of the Bible as you read. Often, I will have a running movie in my head as I read, and it makes for an immersive encounter with the text. On the flip side, sometimes my assumptions about the characters are way off and reveal an unhealthy bias.

There is a shorter Lectionary option, but reading the full narrative of the woman at the well is crucial to understanding her significance. She is an open, engaged recruiter of disciples in Christ, and she is a model for women preachers. Many of the Samaritans began to believe because of the word of the woman. Jn Jesus meets an unnamed Samaritan woman at a well. When Jesus requests water from her, she notes the potential impropriety of their interaction.

Why Did The Samaritan Woman At The Well Have So Many Marriages?

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

We are told that the woman has previously had five husbands, and that the man whom she now has is not her husband. Unless Samaritan law was very different.

When Jesus was traveling from Judea to Galilee, he took an unusual route. He went through Samaria. Samaritans and Jews were not on friendly terms and most Jews tried to avoid that route. The Samaritan woman is surprised at his request because Jews use nothing in common with Samaritans.

The Woman at the Well and Her Husbands

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Woman at the Well: A Story of a Loving God

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Samaritan woman at the well

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Comments: 1
  1. Kajilkree

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